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CRT and the whitewashing of Texas history

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Jim Opionin By Jim Powers
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Texas Governor Gregg Abbott recently signed into law a bill prohibiting the teaching of Critical Race Theory (CRT) in K-12 public schools. CRT has never been taught in Texas public schools.

Texas Lieutenant Governor Dan Patrick has taken up the cause of banning CRT from public colleges and universities in Texas, with the threat of revoking the tenure of any professor teaching it.

According to Academics, CRT is simply looking at the way society has been affected by racism since America’s founding. It posits that racism is and has been pervasive throughout our history and examines how forces in our culture tend to perpetuate it.

The biggest feature of these efforts by Abbott and Patrick appear to be to argue that racism is not and has never been cultural, but individual, a position that in my opinion, can’t be defended.

While I was born in Woodville, I grew up in another S.E. Texas city, and lived there until I was 16. It was a small city when we moved there in the early 1950s but started growing quickly in the 1960s. And, like most of the Southern cities in those days, it was heavily segregated.

There was a black community there, but it was invisible to me. Black people literally lived on the other side of the (railroad) tracks. I rarely encountered a black person, and certainly none lived in the solidly middle-class community we lived in, or moved in the circles we moved in.

My parents were racist, as were most people I knew. They were not militantly racist, as in white sheets and burning crosses. They were “culturally racist,” a pernicious casual racism that generations of folks in the south grew up with. Black people were made fun of, were called disrespectful names, were talked about as less than fully human by most of the white people I knew, and were relegated to separate schools, separate restrooms, separate drinking fountains.

When we moved to Warren in 1966, the schools in the city we left were still segregated. But the Warren school had been integrated for a couple of years.

Warren was a very small town in 1966. A couple of stores and a restaurant were about it for businesses. 

The school system was small. And poor. We weren’t allowed to use the lab for chemistry classes because it was badly stocked. All the grades were on one campus. There were 33 people in my graduating class in 1969. 

With integration, the recently constructed Black school was closed (and ultimately turned into a bus barn), and all the students from there were moved to the 30-year-old at that time campus, a move that seemed to me, even as a teenager, to be backwards.

And, while racism was common outside the school, integration went well with the students. For the most part, everyone got along.

I share my personal experience with racism because most of the folks reading this are probably young enough that they might believe Gregg Abbott and Dan Patrick’s assertion that racism isn’t systemic or pervasive in our society. What these men are trying to do is memory hole centuries of systemic racism, erasing the inconvenient and sordid history of the treatment of other races in our country, by intimidating into silence those tasked with teaching that truth to our youth.

That our state legislature would pass a law clearly aimed at erasing the shared experience in our country of an entire race of people and deny that their experience is not still pervasive is unconscionable. And if you don’t believe it is still pervasive, there's this.


CNN reported Feb. 17 that “A video showing police officers breaking up a fight between a Black teenager and a White teenager at a New Jersey mall has prompted outrage over the police response.”

“New Jersey Gov. Phil Murphy said Wednesday that the “appearance of what is racially disparate treatment is deeply, deeply disturbing.”’

“The Black teenager begins to get up and is pinned to the ground by one officer and rolled on to his stomach, with his hands behind his back. The other officer pushes the White teenager onto a nearby couch and then assists in handcuffing the Black teenager. Eventually, officers stand the handcuffed Black teenager up.”

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Protest without Principle

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Jim Opionin By Jim Powers
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As Canada began the process of breaking up the Truckers Convoy that paralyzed the movement of commerce across the border with the U.S. for days, Sen. Rand Paul, when asked about it in an interview with The Daily Signal, said he was all for trucker convoys protesting Covid 19 mandates in the U.S.

“Civil disobedience is a time-honored tradition in our country, from slavery to civil rights, you name it. Peaceful protest, clog things up, make people think about the mandates.”

Born in 1950, I’m firmly in the often notorious “Boomer” generation. I came of age in the 1960s, the age of Hippies, long hair, “tune in, drop out”, Woodstock, Rock and Roll, and Vietnam.

For those too young to remember the Vietnam war, it kind of resembled the trajectory the U.S. took in Afghanistan. Except that 58,000 young Americans, most who were conscripted into fighting a war they no longer believed in, had died, and 150,000 wounded by the time the U.S. bailed out in a spectacular scene of the last of the Americans there being evacuated by helicopter from the top of a building as the communist North Vietnamese moved in. Those who fought in that war are heroes. Our government that escalated it, not so much.

The war ended because the American people had enough of sending their sons to die in a proxy war between the U.S. and the Soviet Union. There was a theory in those days, the Domino theory, that if the communists took over in Vietnam, it would be like a domino falling that would ultimately bring down S.E. Asia and ultimately the U.S.

There were daily protests in the streets of U.S. cities, on college campuses, in D.C. There was violence. And those constant protests escalated to such a fever pitch that it eventually led, in 1968, to President Lyndon Johnson making the announcement that “Accordingly, I shall not seek, and I will not accept the nomination of my party for another term as your president.”

American young men, and American parents had given enough. And their voices finally could not be ignored.

The Vietnam war, which we entered in earnest in 1964, ended in 1975 when we left in defeat.

The power in protest is not the size of the crowd or the words on the signs or the volume of the voices. The power in protest is the righteousness of the cause. 

Stopping the carnage that took 58,000 American lives was a righteous cause. Fighting the fight that Dr. Martin Luther King fought against segregation and racism was a righteous cause. 

How righteous is the cause of trying to overturn a democratically elected President? Or attacking the U.S. Capitol? Or as Rand Paul advocated, using a truck convoy to shut down the economies of U.S. states and cities to protest mandates shutting down the economies of U.S. states and cities (hypocrisy is the word for that)? 

None of those protests could achieve their goals because those ultimately directing them knew they would fail. The real goal was not to advocate for a righteous cause, but, as the Bard said, “sound and fury, signifying nothing.”

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Deep in the Heart of Valentine, Texas

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Some say the town of Valentine was established in late December of 1881 and named after John Valentine, a shareholder of the Southern Pacific Railroad.Some say the town of Valentine was established in late December of 1881 and named after John Valentine, a shareholder of the Southern Pacific Railroad.

By U.S. Sen. John Cornyn, R-Texas

With heart-shaped decorations popping up across storefronts throughout our state, Valentine’s Day is upon us. While the history and traditions behind this holiday date back many centuries, you won’t find anywhere that honors Valentine’s Day quite like the small West Texas town that shares the same name. 

Nestled between Marfa and Van Horn, the city of Valentine, Texas finds its home in Jeff Davis County. How did it earn the lovely name? Well, there are a few different stories to explain the beloved town’s namesake. It’s been said that on Valentine’s Day, in 1882, the Southern Pacific Railroad crew built a water and fuel depot and named it Valentine. Others say the town of Valentine was established in late December of 1881 and named after John Valentine, a shareholder of the Southern Pacific Railroad.

In 1883, railroad operations were moving full steam ahead in Valentine. Within the next ten years, Valentine reached an estimated population of 100 and established a post office, general store, hotel, meat market, and two saloons. The Valentine railroad depot also provided a roundhouse to service trains, a boarding house for the crew, and a loading pen for cattle being shipped across the nation. From its founding until 1958, Valentine served as an important rail stop for ranchers and passengers alike. 

In the 1950s, trucks became the main method of cattle transportation and combined with the advent of diesel locomotives these two factors had a serious impact on the Valentine railroad depot’s operations. By 1958, the depot terminated its daily passenger service.

In spite of the many changes the town of Valentine has seen, the Post Office, established in 1886, has remained busy – particularly during the month of February. For romantics looking to send their special valentine a little extra love, the Valentine Post Office offers a customized pictorial postmark. This time of year, the Valentine Post Office receives mail from folks around the globe who are looking for this extra stamp of love.

Although some Texans may call Valentine home year-round, this charming town welcomes visitors during the month of February to celebrate. On Feb. 14, the town of Valentine couples with the town of Alpine to host thousands of people from across the country to enjoy live music under the stars on the most romantic night of the year. 

Valentine, Texas has played a role in thousands of couples’ love stories. Even if you’ve never been to Valentine’s or mailed a letter to its post office, you can celebrate your love of Texas no matter where you and your sweetheart spend this Valentine’s Day.

Senator John Cornyn, a Republican from Texas, is a member of the Senate Finance, Intelligence, and Judiciary Committees.

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Living the Edward R. Murrow warning

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FromEditorsDesk TonyYou’re probably sure by now I’m a hardcore free speech advocate, even when those speaking are either a) ignorant and repeating half-truths or b) saying something I don’t particularly like or agree with.

Part of that belief, though, is that we have a level playing field, and that regardless of message, it’s at least based in truth.

Truth is, period. It’s not truth that has been washed through the lens of current zeitgeist, or interpreted by “scholars” and pundits and anyone with a Karen complex. It also shouldn’t come with penalties.

Take the latest manufactured uproar regarding Whoopi Goldberg and her comments regarding the Holocaust, in which she downplayed the death of millions into something that was “whites killing whites.” Her comments, while ignorant in the extreme, served to illuminate a few things, in that currently it’s only criminal for people of color to be attacked, that the lives of whites are meaningless.

Dismissing it as white-on-white crime discounts a group of people — Jews, in this case — who long have been considered a race, is a form of racism in and of itself, and that’s the truth, although if you listen to her apologists — every one in the media — and herself, she doesn’t believe that.

The people that populate that side of society would have you believe they’re adamant about the truth, and even like to spout trite sayings like “you’re entitled to your opinion, you are not entitled to your own set of facts,” which was coined by Sen. Daniel Patrick Moynihan.

Normally, that is tossed at my side of the fence, and people like Ms. Goldberg get a pass. In this case, the company that broadcasts her show “The View,” on which she made her ludicrous statement, opted to suspend her for two weeks.

This was a paltry attempt at holding her accountable for her words, paltry in that other people not of liberal persuasion have been excoriated for saying less. Gina Carano, who made the dire error of putting out a meme to illustrate the ridiculousness of mask mandates (that alluded to the Holocaust), was fired by Lucasfilms and was dropped by her talent agency.

Others have suffered similar fates, such as Roseanne Barr, fired for making a tasteless joke about Valerie Jarrett.

Double standards in reaction aside, there is a real problem with reacting to what people say with any sort of punishment. When people are cautioned about what they say with phrases like, “Choose your next words carefully” or “you will be held accountable for what you say,” it shows that our country has backpedaled to become exactly what it was prior to the Revolution.

Which is to say that instead of saying, “I don’t agree with what you say, but I will defend your right to say it,” we’ll say “Shut it if you know what’s good for you.”

From there, it’s a short trip to the gulag.

Wouldn’t it have been simpler to explain, using things like facts and truth, to Ms. Goldberg that what she said was not only extremely dismissive as well as factually incorrect? Use a constructive instruction to teach the truth? I realize that not only does that require Ms. Goldberg to be receptive, but it also takes a deft hand to present the information without seeming to be insulting, thin skins being what they are these days.

Look at it this way. You want to teach a child, do you beat it and send it away when the answer is wrong (or not to your liking)? Or do you take the time to instruct, to correct, to give the child the information and the truth, and let it make its own mind up on what it feels?

Build up, or tear down. We all benefit from one, and only an elite class benefits from another. 

Or, as Murrow said, “Good night and good luck.”

Tony Farkas is editor of the Trinity County News-Standard. He can be reached at This email address is being protected from spambots. You need JavaScript enabled to view it..

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Zombie and the American ‘Troubles’

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Jim Opionin By Jim Powers
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The Republican National Committee last week voted to censure Republicans Liz Cheney and Adam Kinzinger. In that resolution they characterized the January 6, 2021 attack on the U.S. Capitol as “ordinary citizens engaged in legitimate political discourse.”

 Between 1968 and 1998 3,700 people were killed and over 30,000 injured during a civil war in Northern Ireland labeled “the Troubles.” While it was not a civil war exactly in the mold of the American Civil War, it featured all the hallmarks of civil wars that have occurred through history. There were constant bombings, street fighting, people were locked up without trial, etc., all characteristics of a civil war. The two sides stubbornly engaged in an unwinnable extended insurgency.

One of the senseless bombings toward the end of “the Troubles” killed two children and was memorialized in the song Zombie by a band called the Cranberries. If you haven’t heard the song, here’s a few verses:

Another head hangs lowly
Child is slowly taken
And the violence, caused such silence
Who are we mistaken?

But you see, it's not me
It's not my family
In your head, in your head, they are fighting
With their tanks, and their bombs
And their bombs, and their guns
In your head, in your head they are crying

In your head, in your head
Zombie, zombie, zombie-ie-ie
What's in your head, in your head
Zombie, zombie, zombie-ie-ie, oh…

After 30 years of war among themselves, most people likely no longer knew what they were fighting for. But the song asks an important question. What’s in the heads of people who would bomb children? After so long, the people engaged in the violence were like Zombies, mindlessly killing and maiming their own countrymen simply because they had done it for so long.

I’ve been a student of history my entire life and have read of more civil wars than I care to remember, and for the first time I see the signs of an impending civil war in our own country. Not a civil war like the first one, where we line up across a large field and shoot at each other, but one very much like the Troubles in Northern Ireland, an extended insurgency, where civil society collapses, and neighbor is pitted against neighbor.

In a real sense, this country has become ungovernable. The population is so diverse that consensus is impossible to achieve. The political left and right are so philosophically apart that no compromise is possible, and this is only going to get worse as the country continues to get more diverse racially, socially, and religiously. 

Changes in our society are inevitable, yet there have been those in many failed societies over time that have attempted to halt or reverse that change by force, as happened in our own civil war in 1861.

I wish I could say that things will be different this time, that by some miracle we will all gather around a campfire, sing Kumbaya, and everything will work out for the best. But I’m not very good at self-delusion. 

If we don’t get out of our own heads, escape our own bias, and stop listening to the noise of social media that’s being used by bad actors who believe they can benefit by throwing the U.S. into anarchy, we risk finding ourselves decades from now as Zombies, killing and destroying for reasons we can’t remember.

(Declaimer: As a matter of full disclosure, I am politically Left Libertarian. I include that because I am sure someone is going to speculate about my potential bias)

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